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SCEAF/ODIN/DAN I

HUSBAND:
ODIN. (also SCEAF). [CHART A1].
Son of MAGI.

Known as:
(Seskef, Scef, Strephius)(Scef = Old English for sheaf). A poem written by J. R. R. Tolkien partly modernizes the name as Sheave.
He was Danus I (DAN I) and also ODIN, the first King of Denmark -- 1040-999.
He was known to the Anglo-Saxons as WODEN, and to the Germans as WODAN (WUOTAN)(Votan).

Writes Herman L. Hoeh: "In Danish history he is also called DAN I. He was the FIRST ODIN or VOTAN -- from the Hebrew ADONAI meaning 'lord.' Denmark originally received its name from the TRIBE OF DANAAN. It passed to the king who took the name of the subjects whom he ruled" (Compendium of World History, Vol. II, p. 43).

The magazine Wake Up!, in its August 1980 issue, explains that "whilst such deification of ancestors can only be deplored, there is firm reason to assert that ODIN WAS A MIGHTY LEADER OF THE ISRAEL PEOPLE during their westward trek from ancient Scythia [which included Thrace] -- the region to the north of the BLACK AND CASPIAN SEAS -- towards the fringe countries of the North Sea" (Covenant Publishing Co., Ltd. London. P. 18).

The Old English poem Widsith, line 32, in a listing of famous kings and their countries, has Sceafa Longbeardum, so naming Sceafa as ruler of the Longbards, that is the Lombards. In Origo Gentis Langobardorum the Lombards' origins are traced to an "island" in the north named Scadan, Scandanan or Scadanan. But neither this account or any other mentions Sceafa among their later kings or gives the names of any kings that ruled them in the land of their origin where they were said to have been known as the Winnili.

Other than this, Sceaf is mentioned in chronicles tracing the lineage of the English kings.

Æthelweard in his Chronica writes of Sceaf: This Scef came in a light boat to an island of the ocean which is called Scani, arms around about him, and he was a very young boy, unknown to the dwellers in the land. But he was accepted by them and cared for carefuly like one of their own kin, and afterwards they chose him a king, from whose family descended King Æthelwulf.

William of Malmesbury in his Gesta regum anglorum wrote:
... Sceaf; who, as some affirm, was driven on a certain island in Germany, called Scandza, (of which Jornandes, the historian of the Goths, speaks), a little boy in a skiff, without any attendant, asleep, with a handful of corn at his head, whence he was called Sceaf; and, on account of his singular appearance, being well received by the men of that country, and carefully educated, in his riper age he reigned in a town which was called Slaswic, but at present Haithebi; which country, called old Anglia, whence the Angles came into Britain, is situated between the Saxons and the Goths.

In Beowulf:

No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.

Variations on Sceaf's lineage

Sceaf and his lineage differ in different sources. One of the primary reasons for this is that Odin, King of Denmark, is often confused with Odin, King of the Saxons.

ASC = Anglo-Saxon Chronicle, year 855 versions B and C. The A version omits the names Hwala, Bedwig, and Scef, almost certainly by accident, so that in that text it is Hrathra who is a son of Noah born in the ark.

Beowulf calls Heremod a Scylding and calls his people were Scyldings, which should mean Heremod was a descendant of Scyld. But that may be anachonistic usage of a common term. Edda: The forms used indicate an English source. Of the three supposed Norse counterparts, the equation with Skjöld is obviously correct, but nothing is otherwise known about Bjárr or this particular Annarr. Sceaf, in this pseudohistorical account, is son of Magi, son of Moda, son of Vingener, son of Einridi, son was Lóridi, son of Thor by Sif, Thor here being the son of Múnon (equated with Memnon) by Tróan daughter of King Priam of Troy. Lóridi (more often Hlóridi) and Einridi are elsewhere names for Thor himself. The names Magi and Modi resemble the names Magni and Modi given to Thor's two sons in other sources. The other names are unique to this list. It is possible that a list of names applied to Thor or connected with Thor may have been at some stage misinterpreted as a lineage or that the names of the descendants of Thor in this list were earlier all applied to sons of Thor.

In Danish literature Seskef -- sometimes spelled Sceaf -- is a title of Odin. It means a "sheaf" of grain. Odin claimed to be a kind of savior, or a lord. He laid claim to being the sheaf that symbolically represented the Messiah (Leviticus 23:9-14).

Eighth in descent from Priam was Seskef, who was Danus I or Odin (Votan), first king of Denmark -- 1040-999. Odin was a Hebrew, of the line of Judah, from whom the chief rulers were to come. "For Judah prevailed above his brethren, and of him came the chief ruler" (I Chron. 5:2). {S?}.

King Danus' realm extended far beyond the reaches of the Danish peninsula. The people over whom he ruled were a collection of tribes which constituted the greatest sea power of the time -- the Pelasgians or sea people. From the list of sea powers, commented on in Volume I of the Compendium, it is proved that the Pelasgians were Hebrews and their allies. Their chief center of habitation was Palestine. Denmark was one of several overseas settlements. Israel gained power in 1057, shortly before the break-up of Germany in Europe. They retained it until 972, when Solomon's kingdom in Palestine was split. For the Israelites to have obtained dominion of the sea in 1057 in the Mediterranean and Atlantic presupposes that they already were living along the western shores of Europe before that date.

And the Welsh Triad records that in his [Hu Gadarn] later years he also settled Israel peaceably in the British Isle (Ynys Pridain -- the Welsh name of the Isle of Britain.) From there, for trading purposes, they spread to the coasts of the continent which were subject to the German Cymry -- the descendants of the German king Cimbrus (1679-1635). That is how Israel in Denmark came to be known by the tribal name of Cymry.

As time elapsed the peninsula of Denmark became a chief area of trade and commerce. It is strategically located to dominate both North and Baltic sea trade. So together with the original German tribes of the Cymry and Dauciones were migrants from Britain. In 1040 the Hebrew Cymry called for a descendant of Judah, a royal scion of the House of Troy, to rule over them. Odin answered the call and led a migration out of Thrace into Denmark and neighboring regions.(Herman Hoeh. Compendium of World History. Vol. II. Ambassador College, 1963. P. 50). The deeds of Odin upon becoming king over the Cymry (sometimes spelled Cymbri) will be included later. {S4}.

It was FROM THRACE that ODIN led THE AGATHYRSI and OTHER TRIBES to northwestern Europe when he founded the Danish kingdom. {S4}.

Danus I, or Odin first king of Denmark. Reigned 42 years, 1040-999 B.C..

The first permanent settlement of Scotland, for which we have recorded history, begins with the coming of Danus I of Denmark in 1040. When the Cimbric tribes called upon an heir of the Trojan throne to establish his domain in Denmark, Odin responded immediately.

Out of southeastern Europe he marched into Denmark. Coming with him was a mixed tribe known as the Agathyrsi. Agathirsi was their name, declares an old Scottish Chronicle. ("Controversial Issues in Scottish History", by W. H. Gregg, p. 125.) Odin settled them in Scotland under their leader Cruithne -- after whom they were called Cruithnians or Cruithne. Herodotus, the Greek historian, traces the Agathyrsi to their origin in the Scythian plains of what is now the southern Ukraine The Agathyrsi were a mixed race. Various struggles led to a catastrophe among the Agathyrsi who came with Odin. They found themselves without women!

As a consequence they sought wives among neighboring tribes. They landed in Ireland at the time of the establishment of the Milesian monarchy under Ghede the Herimon (1016-1002). Following a few skirmishess an agreement was reached. The Milesians of Ireland agreed to give wives to the Agathyrsi from their daughters on one condition: that the Agathyrsi would pass on their inheritance through their daughters, not their sons. This was to acknowledge that any royalty which might follow derived kingship from their Milesian wives, not from the Agathyrsi men. On this condition the Agathyrsi departed again for Scotland.

WIFE:
?


CHILDREN of SCEAF
  1. BEDWIG.
  2. Humblus, son of Odin ?
  3. Lotherus, son of Odin ?


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